KEBERAGAMAN YANG MENYAPA STUDI ANALISIS TERHADAP FIQH IKHTILAF HASAN AL-BANNA

Dahyul Daipon(1*)
(1) STAIN Bukittinggi
(*) Corresponding Author
DOI : 10.30983/alhurriyah.v11i1.387

Abstract

The difference is sunnatullah or the God’s certainty and fitrah (tithe). Allah SWT has explained in the holy Qur’an that human being is created from such kinds of ethnics, nations, skin colors also different language. On the other hand, the difference is a God’s mercy for all human beings even for Moslems, thus they have freedom of certain attitudes. On the other way, the unification competes with the natural law itself. Since the prophet era until now, the difference will be emerging even ever after. The caliph Umar bin Abdul Aziz said that “I even hate if some companions of Prophet Muhammad were not being at odds with each others. If they had no any differences each others, then we ould never have any dispensations (rukhsah).” Imam Syahid Hasan Al-Banna as a leader of a missionary endeavor (dakwah) stated on his written that he believed if the difference (ikhtilaf) in the case of branch (furu)’ was a must that would happen. So that, the efforts for managing and organizing to shape the difference (ikhtilaf) being a positive energy was an urgent effort that must be done at the time. His success for leading an organization of missionary endeavor (dakwah) of Ikhwanul Muslimin was very affected by his wisdom for managing and organizing the difference (ikhtilaf) in his era.

References


Al-Banna, Hasan. 1990. Majmu’ Ar-Rasail. Iskandariyah: Darud Dakwah.

_____________. 2000. Risalatut Ta’lim Wal Usar. Terj. Khozin Abu Faqih.

Jakarta: Al-I’tishom

Al-Syirazi, Abu Ishaq. 1990. Al-Luma’ Fi Ushul Al-Fiqh. Kairo: Muhammad

‘Alia Shabih.

Azizy, Qodri. 2003. Reformasi Bermazhab Sebuah Ikhtiar Menuju Ijtihad Saintifik Modern. Jakarta: Teraju.

Daipon, Dahyul. 2009. “Metode Ijtihad Ormas Islam; Refleksi Pluralisme

Pemikiran dalam Islam”, Al-Hurriyah, Vol.10, No 2, pp. 39-52

Farrukh, Hazin. 1994. Gerakan Islam Hasan Al-Banna; Langkah Kongkrit

Perjuangan Hasan Al-Banna di Mesir. Terj. Abu Muhammad Natsir

Royyan. Jakarta: Bina Fikriyah Press.

Hamid, Muhammad Abdul Halim. 1996. Ibnu Taimiyah, Hasan Al-Banna,

dan Ikhwanul Muslimin, Judul Asli Ma’an Ala Tariqid Dakwah Syaikhul

Islam Ibnu Taimyah Wa Imam Syahid Hasan Al-Banna, Penerjemah Wahid Ahmadi. Solo: Citra Islami

Khallaf, Abd Wahhab. 1978. Ilmu Ushul Fiqh. Kairo: Darul Qalam.

Marzuki Wahid dan Rumadi. 2004. Jejak-Jejak Islam Politik Sinopsis Sejumlah Studi Islam Indonesia. Jakarta: DITPERTAIS Departemen Agama RI.

Munawwir, A.W. 1997. Kamus Al-Munawwir Arab-Indonesia. Surabaya: Pustaka Progessif

Qardhawy, Yusuf. 1991. Gerakan Islam Antara Perbedaan yang Dibolehkan dan Perpecahan yang Dilarang Fiqh Ikhtilaf. Jakarta: Rabbani Press.

Syarifuddin, Amir. 1997. Ushul Fiqh. Jakarta: Logos Wacana Ilmu.

______________. Meretas Kebekuan Ijtihad, Isu-Isu Penting Hukum Islam Kontemporer di Indonesia. Jakarta: Ciputat Press.

Syukur, Asywadie. 1994. Perbandingan Mazhab. Surabaya: PT. Bina Ilmu.


Article Statistic

Abstract view : 141 times
PDF views : 240 times

How To Cite This :

Refbacks

  • There are currently no refbacks.


Copyright (c) 2010 Dahyul Daipon

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.